Council on Crime and Causality
Punitive and ineffective criminal justice policies find attitudinal support in the belief in free will, the idea that offenders are essentially self-made and therefore deserving of harsh punishments, including death. Changing beliefs about free will can soften punitive attitudes and build support for addressing the actual causes of crime. To change beliefs about free will and build support for criminal justice reform, it is proposed that public education on causality and crime be undertaken by a credible group of multi-disciplinary experts.
Social and Economic Justice
Negatives stemming from the free will myth
Economic and social inequality
Criminal Justice and Deviance
Negatives stemming from the free will myth
Retributive attitudes supporting harsh criminal sanctions
Retribution
Retributive justifications for punishment are based in the idea that the offender deserves to be punished, and should be punished, whether or not it has any benefits such as rehabilitation, deterrence, or social safety. The articles in this section challenge the legitimacy of retribution from a naturalistic perspective that highlights the causes of criminal wrong-doing, putting the offender in an historical and situational context.
Don’t Forget About Me: Avoiding Demoralization by Determinism
Common Misconceptions
When people first encounter the naturalistic view of things (e.g., Tenets of Naturalism), especially as it applies to ourselves and our place in the world, it can be a bit of a shock. It can engender a good deal of defensiveness, and no wonder: the applecart of traditional assumptions about the self, about free will, about standard justifications for some basic social practices, and about a host of other issues is substantially upset.
Towards a Naturalistic Spirituality
A naturalistic understanding of spirituality
The spiritual experience - the experience of meaning, connection and joy, often informed by philosophy or religion - is, from a naturalistic perspective, a state of the physical person, not evidence for a higher realm or non-physical essence. Nevertheless, this understanding of spirituality doesn’t lessen the attraction of such an experience, or its value for the naturalist. We naturally crave such feelings and so will seek the means to achieve them consistent with our philosophy.
Determinism and Responsibility
The Author (“A”) raises important issues about criminal justice, science, and traditional conceptions of responsibility, reaching the correct conclusion that “to remain credible and to become more effective, the concepts applied in the law must evolve so as to become grossly consistent with a contemporary scientific understanding of human nature.”


